Tag Archives: environmental spirituality

A Wanton return!

Revised copies of The Wanton Green have just come in, so grab your cheque books, or contact me for paypal ideas and give yourself a treat (well, we think it is!)

 

From original blog posting:

Over the last year, I have been one of a team editing a book that has now been released. The Wanton Green is an exciting collection of essays from (mostly) British pagans exploring their relations to places


 

From the lost magics and holy waters of London to bleak Staffordshire Moorlands; from childhood adventures in Rochdale to faeries in Devon and Cumbria, a new book, The Wanton Green, offers readers a different perspective on landscape

 

As our relationship with the world unravels and needs to take new form, or maybe to reconnect with an older pattern, The Wanton Green presents a collection of inspiring, provoking and engaging essays by modern pagans talking about their own deep and passionate relationships with the Earth. With contributions from 20 authors that range from Druids to Heathens, from Chaos Magicians to Witches, Shamans and Voudou Mambo, Wanton Green brings voices from the diverse and growing Pagan community of Britain to the environmental debate and promises food for thought and inspiration for the spirit

 

Contributors include Emma Restall Orr, Runic John, Robert Wallsi, Jenny Blain, Melissa Harrington, Graham Harvey, Maria van Daalen, Susan Greenwood and Susan Cross. (Visit the Wanton Green blog for tastes of the treats within…)


All the contributors have forgone their royalties, allowing any arising to go to Honouring the Ancient Dead 

 

Ordering copies

a) direct from me £ 11.99 a copy, + £2.00 P&P for first copy and £1 per copy after that (cheques to Creeping Toad, or I can invoice you – 51-d West, Rd, Buxton, Derbyshire, SK17 6HQ, UK

b) from Mandrake, the publishers

c) through a local bookshop or on-line store

 

Details

The Wanton Green: contemporary pagan writings on place

editors: G MacLellan and S Cross

 Mandrake Books, Oxford, 2011

ISBN: 978 1  906958 29 9

 

the walk to Lud's Church, can be marked by mud, sand...or icicles


Word on paper and other places

I tend to operate at a gallop most of the time and don’t give myself the time I need – and want – to do more of my own writing and other personal creative pursuits. So, I recognise a degree of envy in recommending to people to go and enjoy these products of other people’s creativity! Never mind! Buy a book, read a poem, visit a blog, regardless of some ol’ toad muttering into his fishtanks!

 

Three places and ideas to recommend

The Beauty in the Beast

A new book by my lovely hedgehog fried Hugh Warwick. Following A Prickly Affair (his book about a lifetime interest in hedgehogs), he has gone out and talked to people as interested (or as obsessed?) in other animals as he is in urchins. It is a wonderfully unexpected selection of (British) wildlife from solitary bees to otters, dragon flies, and house sparrows to foxes. I’ve hopped in there, too, as an amphibian voice

 

Book details:

The Beauty in the Beast by Hugh Warwick, ISBN 978-0-85720-395-3

Hugh’s website: www.urchin.info

 

Caroline Hawkridge

Ona quieter, and dare I say, more elegant note, why not visit Caroline’s site. Poet and delighter-in-wildlife, Caroline writes beautifully and has just launched this site about her work. The site includes “Peregrine” a poem inspired by the falcons nesting on Derby Cathedral and Highly Commended in the 2012 York Open Poetry Competition

caroline has also written about bilberries

 

And then I did manage to get some writing done! Hoorah! (well I enjoyed it) and then we had to edit the piece down, so I’m going to post the missing paragraphs below. These were the opening sections for a piece for the Summer edition of an on-line magazine, “Native British Spirituality”

 

“The purpose of this website is to provide a focus of re-connection with these islands – so that we make the land well, and the land makes us well. Our intention is to share our lived experiences of these islands, their cycles and seasons, the elements, sacred places, spirits of place, and native flora & fauna, defining ‘spirituality’ as ‘connection with Spirit’, or ‘alignment with Nature’.”

My piece is on the Air page and originally was due to start:

 

Bright are the willow tops,

Playful the fish in the lake

The wind whistles over the tops of the branches

Nature is superior to learning”

 

All of a sudden, “getting out there and connecting with nature” seems to be the thing to do. BBC Wildlife is advocating “52 wild things to do this year”, the National Trust has “50 things to do before you’re 11”. Even staid Natural England is trying to get 1 million children out into the countryside (but not all at once). There is also another strand which turns the need to make connections with nature into an intellectual discussion with debates on “nature deficiency disorders” and the problems of environmental disassociation.

 

Of course, none of this is new. A lot of us have never stopped “connecting” with the world around us. Simple test: are you still breathing? Connected! Have you stopped breathing? Still connected. Cynicism aside, of course it is good to encourage people to go out, to get out, to enjoy this beautiful world we live in

 

And it is so easy. Renewing connections doesn’t need trips to National  Trust houses or Natural England Nature Reserves. A garden would do it, or  park or even shut a walk along a street….

 

As “Creeping Toad” a lot of my work is about celebrating the relationships between people and places and encouraging individuals, groups and communities to explore their connections to  those places around them. We use activities like these, simple light-hearted adventures to invite people to step back into an awareness of the world

 

(Opening quote from the Red Book of Hergest)

 

new book: The Wanton Green

Over the last year, I have been one of a team editing a book that has now been released. The Wanton Green is an exciting collection of essays from (mostly) British pagans exploring their relations to places

 

cover image by Damian Hughes

From the main Press Release:

From the lost magics and holy waters of London to bleak Staffordshire Moorlands; from childhood adventures in Rochdale to faeries in Devon and Cumbria, a new book, The Wanton Green, offers readers a different perspective on landscape

 

As our relationship with the world unravels and needs to take new form, or maybe to reconnect with an older pattern, The Wanton Green presents a collection of inspiring, provoking and engaging essays by modern pagans talking about their own deep and passionate relationships with the Earth. With contributions from 20 authors that range from Druids to Heathens, from Chaos Magicians to Witches, Shamans and Voudou Mambo, Wanton Green brings voices from the diverse and growing Pagan community of Britain to the environmental debate and promises food for thought and inspiration for the spirit

 

Contributors include Emma Restall Orr, Runic John, Robert Wallsi, Jenny Blain, Melissa Harrington, Graham Harvey, Maria van Daalen, Susan Greenwood and Susan Cross

 

Ordering copies

a) direct from me £ 11.99 a copy, + £2.00 P&P for first copy and £1 per copy after that (cheques to Creeping Toad, or I can invoice you – address: 51-d West Rd, Buxton, SK17 6HQ

b) from Mandrake, the publishers

c) through a local bookshop or on-line store

 

Details

The Wanton Green:

contemporary pagan writings on place

editors: G MacLellan and S Cross

 

Mandrake Books, Oxford, 2011

ISBN: 978 1  906958 29 9

 

 

Chapters and sections include

Personal journeys, intimate connections

Fumbling in the landscape,             Runic John

Finding the space, finding the words, Rufus Harrington

Stone in my bones,                         Sarah Males

A Heathen in place: working with Mugwort, Robert Wallis

 

By river, well and sea

Wild, wild water,                                     Lou Hart

Facing the waves,                                     Gordon MacLellan

The dragon waters of place: a journey to the source, Susan Greenwood

 

Exploring – mud on your boots, mud on your hands

Catching the Rainbow Lizard,             Maria van Daalen

The rite to roam,                                     Julian Vayne

Places of Power                                     Jan Fries

Art is natural magic,                         Greg Humphries

 

Step back and consider

Pagan Ecology: on our perception of nature, ancestry and home, Emma Restall Orr

We have no imagination,             Susan Cross

Crossroads of perception,             Shani Oates

 

Where are the wild places

Devon, Faeries and Me,                         Woody Fox

Lud’s Church,                                     Gordon MacLellan

Places of spirit and spirits of place: of Fairy and other folk, and my Cumbrian bones.                                    Melissa Harrington

A life in the woods: protest site paganism, Adrian Harris

We first met in the north,             Barry Patterson

The king who sites upon the water, Barry Patterson

The Ballad of the Tyne Plover,             Barry Patterson

 

Urban wildness

Museum or Mausoleum – A Pagan at play in King Solomon’s House ,                                                             Mogg Morgan

Hills of the ancestors, townscapes of artisans, Jenny Blain

Smoke and mirrors,                         Stephen Grasso

America,                                                Maria van Daalen

Standing at the crossroads: A beginning at the end?

various authors

 

 

My Forgotten Forests

Old trees and young trees, Red Fox Valley

Picking up on the lovely “Forgotten Forests” project, I made a point of going back to some of my personal “Forgotten Forests” when I was visiting my parents a couple of weeks ago. They still live in the house where we all grew up, in the ‘concrete jungle’ that is Cumbernauld New Town. Out of that visit, came the following….

 

 

I spend a lot of my time “on the road”, travelling around, visiting schools, telling stories, leading workshops. Emotionally, I’m very self-contained but once in a while, I find myself wishing I was travelling with someone else, someone to share experiences with. And this time, to share these woods with. For these are the woods that shaped me, gave me the chance to become who I am now. These trees, stones and pools offered solace and shelter and inspiration to my teenage self. These forgotten forests were my refuge as I grew into an awareness of myself as both gay and pagan.

 

the reflective waters of the toadpool in Blackwood

Red Fox Valley. Blackwood. Here I watched my first roebuck, encountered the scarab-excitement dor beetles for the first time, caught my first Great Diving Beetle, met wood anemones and the sharp, sour leaves of wood sorrel. There are pools at the heart of both places: ponds for exploring, offering palmate newts and common toads and a richness of delight.

 

Blackwood in spring sports bluebell clouds among the rubbish that is scattered through the trees. The bluebells suggest age and some of the trees hold a century or two, predating the quarry and somehow surviving the devastation of the rest of the hillside. Now the trees have claimed the quarry site as well, branches knitting over awkward hollows and sudden drops. The main quarry flooded at some point. A deep, dirty brown pool with fish that moved the water but that I never quite saw. The water gave no clues, reflective but with no clarity, it could have been bottomless or maybe just waistdeep. Mysterious. Kelpie waters, full of invitation, promise and threat. The oldest trees are on the edge of the woods. Their offspring crowded inwards, to the very banks of the pond. They are not big trees, but hefty, gnarled and twisted, holding their own mystery with their moss and lichen and those defiant, enchanted bluebells. The faerie trilogy of trees: Oak, Ash and Thorn.

old trees in Blackwood

 

To walk through Glencryan Woods, along the edge of Red Fox Valley is to look down into a forested depth. A canopy view from the rim of the glen, peering down into the burn’s cut, layers of sandstone quarried by water and tunnelled by men looking for fireclay. The old mine workings were always a temptation and a threat, unstable tunnels, dropping bricks. There were caves too, to scramble into and dream of wildlives, living rough, foraging Crusoes; the lost, unknown, mysterious wildmen of the woods. For me, greater and more lasting than adventure, Red Fox Valley woods brought stillness. The pool at the head of the glen was where “meditation” moved from exercise to experience with the reflections in that water and the trembling leaves of birch trees.  Back down in the glen, line of old, old beeches taught me patience, with branches to scramble onto and there to sit and simply stop. The beeches’ presence kept clear the earth beneath green-filtered canopy, offering a space for my first dances of transformation, My first, adolescent, ceremonies were here, opening myself, giving myself to a green world.

 

a path through the woods, Red Fox Valley

These were the forests that shaped me, that held my heart safe in their wooden treasure-chests until I was ready to leave, a sapling myself, and go out into the world beyond the woods. My own Broceliande, a faerie land where I could disappear and be safe from that other world from a while. They are still there, these woods. Maybe not forgotten anymore. They look more cared for now. There is less rubbish, but more people. Blackwood is ringed by some new estate of smart houses but the old, twisted trees have survived; while the woods in Red Fox Valley have grown, are growing, swallowing the old sneaky tracks through the trees, offering sensible gravelled paths instead. But a wildness is still there, in both woods; a freedom of toads, adventure and stillness. A wildness at the heart of things.

Red Fox Valley